Categories
Announcement

Prayer Times-The Week of August 10th: Fajr-5.00 a.m., Zuhr-1.30 p.m., Asr-6.00 p.m., Maghrib 8.20 p.m., Isha 10.00 p.m.

Prayer Times: The Week of August 10th
Fajr-5.00 a.m.
Zuhr-1.30 p.m.
Asr-6.00 p.m.
Maghrib 8.20 p.m.
Isha 10.00 p.m.

 

Categories
Announcement Featured

Donate for SNMC’s Ongoing Maintenance-One Dollar A Day Campaign

Dear SNMC Brothers and Sisters,

Please donate to build a reserve for ongoing maintenance of SNMC Centre. You can pledge for one dollar a day per person in your family.

Now, you can also donate online at https://www.snmc.ca/donation/

Let us remember charity does not decrease wealth. Also, Allah (swt) will return 10 times every dollar we donate in this life and many folds in the life hereafter. May Allah (swt) accept our effort, time, and money. We will be successful if Allah (swt) accepts our efforts.

Let us seek His forgiveness and pray for His acceptance of our efforts.

Categories
Announcement

Eid Al-Adha Sacrifice Arrangement

As usual, SNMC has arranged Eid Sacrifice this year with Mr. Beef.

The costs are as follows:

  • Lamb $370
  • Cow Share (1/7) $375
  • Goat $380

A time slot for sacrifice for SNMC will be reserved on the 2nd day of Eid after Fajr prayer at Mr. Beef. For those who would like to observe the slaughter on the 2nd, please notify the SNMC office in advance for a better arrangement.  For those who prefer not to go the farm and wait for the meat distribution, the meat will be delivered to SNMC at 5th of Eid.

You can pay online at www.snmc.ca or by cash, cheque, debit, and credit at the SNMC Masjid. 

Please note that the default selection for udhiya/qurbani on the website is set as “Goat”. Please type your own selection into the box and pay the associated fee.

Only those who donate 100% meat will be able to get a CRA Tax receipt.

Donated meat will be distributed to the Ottawa Food Bank, Sadaqa Food Bank and Local needy by SNMC.

Categories
Announcement Featured

SNMC JUMA PRAYER August 10th, 2018 (Two Khutbahs):1:00PM & 2:15PM

SNMC JUMA PRAYER August 10th, 2018  (Two Khutbahs):

1st Khutbah 1:00 pm: Khateeb –  Hafiz Dr. Atif Kabir

2nd Khutbah at 2:15 pm: Khateeb – Hafiz Samiullah Hashimy

Categories
Announcement

SNMC Friday Night Lecture/Discussion on August 10th–Navigating the Educational Journey – Many Paths. Choose Yours

SNMC Friday Night Lecture/Discussion on August 10th – Navigating the Educational Journey – Many Paths.  Choose Yours with Sister Hana and brothers Kashif and Issam

WHO: Kashif, Hana, and Issam – the KLIQ team

WHAT: ‘Navigating the educational journey – Many Paths.  Choose Yours.’

WHEN: Friday night, August 10th (after Magrib prayer SHARP)

WHERE: SNMC Masjid/Mosque

The statement from the KLIQ team:

We know there are many paths to a destination, and sometimes we don’t even know which destinations exist.   This is why I founded KLIQ; for those students who are asking ‘What could I be when I grow up?’, for parents who are asking ‘What options does my child have?’, and for the counselors and teachers asking ‘How can I help each and every student in a scalable, repeatable, and objective manner?’

We want students to explore the possibilities and meet their future with confidence. Let KLIQ do the work by bringing all the information about Canadian colleges and universities to your fingertips. Information such as cost, distance, scholarships, duration – all key decision criteria when choosing a school.

Kliq helps students make evidence-based choices, saving time, energy, frustration, anxiety, and money during their search for their next move. It’s completely objective, fun, and easy to use!

All are welcome to be part of this program – youth and parents – so to learn about possibilities that are present for them if they start planning on time!

 

Categories
Announcement

SNMC Arts and Crafts Program for Children on Saturdays

SNMC Arts and Crafts Program
Children between the ages of six and 12 are invited to join us every Saturday this summer to build their art skills and indulge in their creativity. We will focus on an art project each week using different mediums. Kids will have the opportunity to take their crafts home and share their artwork with friends and family!

Location: SNMC Masjid, Basement Room D
Time: 5:30—7:00 pm
Dates: Every Saturday starting July 14 until Aug 25

Categories
Announcement

SNMC Vision: Play and Pray

SNMC combines a large community hall with the main prayer hall with 4 large interior doors separating these two halls. The idea is to have kids/youths play or have events in the community hall and join prayers once the prayer starts. This is called “Play and Pray”. However, SNMC requests everyone to respect the policy of no activities in the community hall during the prayer time.

Categories
Announcement

SNMC Spiritual-Part-2: Trial and Temptation in Life Story between Prophet Yusuf (AHS) and Zuleika, the Wife of al-Aziz

Part-2: Trial and Temptation in Life Story between Prophet Yusuf (AHs) and Zuleika, the Wife of al-Aziz:

The last episode we talk when Prophet Yousuf was tested when his brothers put him in a desert well. This episode we will discuss when chief Minister Aziz wife wanted to seduce her

Allah swt states in the Quran, the purpose of describing these stories

وَكُلاًّ۬ نَّقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ‌ۚ وَجَآءَكَ فِى هَـٰذِهِ ٱلۡحَقُّ وَمَوۡعِظَةٌ۬ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَ (١٢٠) سُوۡرَةُ هُود

{So [Muhammad], We have told you the stories of the prophets to make your heart firm and in these accounts, the truth has come to you, as well as lessons and reminders for the believers.} (Hud 11:120)

The trial and temptation of Prophet Yousuf (AHS) as Allah swt states

وَرَٲوَدَتۡهُ ٱلَّتِى هُوَ فِى بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٲبَ وَقَالَتۡ هَيۡتَ لَكَ‌ۚ قَالَ مَعَاذَ ٱللَّهِ‌ۖ إِنَّهُ ۥ رَبِّىٓ أَحۡسَنَ مَثۡوَاىَ‌ۖ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلظَّـٰلِمُونَ (٢٣) سُوۡرَةُ یُوسُف

And she, in whose house he was, sought to seduce him (to do an evil act), and she closed the doors and said: “Come on, O you.” He said: “I seek refuge in Allâh (or Allâh forbid)! Truly, he (your husband) is my master! He made my living in a great comfort! (So I will never betray him). Verily, the Zâlimûn (wrong and evil-doers) will never be successful.” (12.23)

The Quran states that it was she who seduced him. She closed the doors and made the environment suitable for her purpose.

In reaction to this, prophet Yusuf behaved in a very civilized manner. He reminded her of her husband’s favors on him. Therefore, he cannot cheat on him and cannot show disloyalty to him.

Prophet Yusuf was aware that adultery is a grave sin and those who commit it will never prosper and be saved from punishment.

The verses mention that he would have succumbed to her if he had not seen evidence of his Lord.

Suddenly, they found al-Aziz at the door. She ran to her husband and accused prophet Yusuf of seducing her. Prophet Yusuf tried to defend himself and told al-Aziz that it was his wife who seduced him.

’ A member of her household suggested, ‘If his shirt is torn at the front, then it is she who is telling the truth and he who is lying, but if it is torn at the back, then she is lying and he is telling the truth.’ When the husband saw that the shirt was torn at the back, he said, ‘This is another instance of women’s treachery: your treachery is truly great. Joseph/Yousuf , overlook this; but you [wife], ask forgiveness for your sin– you have done wrong.’} (Yusuf 12:23-29)

Yousuf Innocent: Though al-Aziz saw prophet Yusuf’s shirt torn from the back and this is an indication that he tried to escape, he listened to the advice of his wife and imprisoned him.

She made a very clear statement that it was she who seduced him but he resisted the temptation.

She decided to put him in prison and he accepted the decision because imprisonment was better than what these women were calling on him to do. God answered his prayer and protected him from their plot.

We can notice Prophet Yusuf’s sincerity and seek refuge in God from the women’s plot against him.

Although the wife of Al-Aziz confessed her guilt in front of all these women, they remained silent and did not defend Yusuf.

Also, Al-Aziz himself did not object to his wife’s advice and threw Yusuf in prison.

Yousuf Accept Prison:

We read what means:

ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأَيَـٰتِ لَيَسۡجُنُنَّهُ ۥ حَتَّىٰ حِينٍ۬ (٣٥) سُوۡرَةُ یُوسُف

{In the end, they thought it best, after seeing all the signs of his innocence, that they should imprison him for a while.} (Yusuf 12:35)

The Slander against Ayesha (RA) (Mother of the Believers) and her Vindication by Allah

The hypocrites and few misinformed Muslims during Prophet Muhammad (PBUH) levied against the mother of the believers, Aisha (may Allah be pleased with her). This was an important event in Islamic history that also led to the revelation of important verses in Surah Nour in which Allah vindicated her movement to help survivors of sexual violence, find pathways to healing. As per recorded in social media, about 1.8 Million women have experienced the sexual violence in the developed countries alone. If we estimate with   different countries  we can multiply it 2 times more, 50 Million women: Powerful Men in position exploiting subordinate women

Allah swt also clearly stated that any calamity befalls on us is with his wisdom to purify us, and to raise our status
مَآ أَصَابَ مِن مُّصِيبَةٍ۬ فِى ٱلۡأَرۡضِ وَلَا فِىٓ أَنفُسِكُمۡ إِلَّا فِى ڪِتَـٰبٍ۬ مِّن قَبۡلِ أَن نَّبۡرَأَهَآ‌ۚ إِنَّ ذَٲلِكَ عَلَى ٱللَّهِ يَسِيرٌ۬ (٢٢) لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَٮٰڪُمۡ‌ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٍ۬ فَخُورٍ (٢٣)

No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfûz), before We bring it into existence. Verily, that is easy for Allâh. (57.22) In order that you may not grieve at the things that you fail to get, nor rejoice over that which has been given to you. And Allâh likes not prideful boasters. (57.23)

Lessons to be Learned from this story :

1) Patience and submission to God’s destiny. In difficult situations, we should put our trust in God and seek refuge in Him. We should be sure that there is always a way out for the believers.

  • Plot by Evil Persons: We should guard ourselves against the plots made by the enemies by asking God’s for help and not surrendering to temptations.
  • Guard Gaze: Yusuf lived in the house with her and the other domestic staff whilst her husband was away at work, and it is probable that his youth and handsomeness caught her gaze. We know that the gaze is the starting point of zina or adultery if left unchecked.
  • Mixing Opposite Gender: In addition, being alone with a person of the opposite gender who is not a mahrum, also becomes an invitation for Satan to call the shots towards adultery.
  • Trial and Temptation: May Allah swt protect us from such a big trial and temptation account for such a trial.” Yusuf was young and unmarried; trapped inside a locked room with a woman calling him to herself – a woman dominant to him in social standing. Yet, not only did he openly refuse her, but ran when she persisted. It was when he refused outright that Allah’s help came to him, and he saw a clear proof that prevented him from wanting her too. Allah’s help comes when we take the first step to remove the temptation and avert it from ourselves.
  • Courage to speak Truth: Despite being caught by Aziz at the door, and being slandered by his wife; Yusuf spoke the truth in face of his oppressor.
  • Guide for present day Muslims in school/college/office: This conduct should be a guide for young Muslim men nowadays. The first thing a guy usually does when a member of the opposite sex expresses her interest in him is to boast of his image to his circle at his school/college/office.
  • Men to be Careful with Opposite Gender: The more exploitative of such men go ahead and ‘have a good time’ with the lady in question, even if they are not interested in her.
  • Forgiveness and still be Good: As for Yusuf, not only did he forgive Aziz’s wife and overlook what she did to him (seduction plus slandering his chastity), but also continued to obey her as mistress of the house thereafter.
  • Forgiving women who are outright liars and slanderers, upholding virtuous behavior no matter what, and going on as if nothing ever happened.He said, “My Lord, the prison is preferable to me than what they call on me to do.
  • Prefer Prison /Hard Life: Allah again responds to Yusuf’s sincere plea, and notice how He calls Yusuf’s going to prison as “turning point away from evils away
  • Adverse Event is Blessing: A great lesson for us: that sometimes, adverse events are a blessing in disguise – Allah saves us from major trials and sins by making us endure unfavorable circumstances, such as living in a threadbare condition.
  • Accept Allah’s Decree: We should try to be happy with Allah’s decree, with the faith that what He decrees is better for us, even if we are not sure how it is better.
  • Reflect on past Events: Wise people reflect on past lives, find how certain bad events were better for them in the long term, but when an event happens, they were mostly complaining, as their wisdom & insight was not mature to see the big picture.
  • Relinquish Comfort: To save our faith from corruption and our selves from falling into sin, we should be willing to relinquish comfortable environments to go to places that might be adverse for the living, but better for safeguarding our Deen and morality.
  • Be Proactive from Evil People: we have to take the proactive step first, and ask Allah to help us in protecting ourselves from the evil of people; only then does Allah’s help come. We cannot be weak and lazy in our actions, and then claim that, “Why does Allah not guide me?”
  • Take High Road of Sacrifice: Yusuf could have given in to the plot of the women,. However, he ‘took the high road ‘to avoid disobeying Allah. Apparently, he lost out – he didn’t lie, he didn’t succumb to his mistress’ advances, and he didn’t seek to take revenge on her. He forgave her, and thus she got the chance to try to trap him again.
  • A Way Out from Allah SWT: He was thus thrown into prison for no crime, except his “ihsan” – lofty moral conduct. Being the good guy, he “lost”. However, this “loss” was only short-term, as we will find out later.

 

 

Categories
Announcement

Benefits of Praying Isha and Fajr in Jamah

“And if they only knew what was in the prayers of ‘Isha’ and Subh [Fajr], they would come to them even if they had to crawl.” [Al-Bukhari & Muslim]

“One who performs `Isha’ prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation is as if he has performed Salat the whole night.” [Muslim]

“No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the `Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.” [Al-Bukhari & Muslim]

Categories
Articles

Imam Zijad’s Corner: THE OBJECTIVE OF QURBANI (SACRIFICE IN ISLAM)

THE OBJECTIVE OF QURBANI (SACRIFICE IN ISLAM)

The objective of this memory – Qurbani – in Islam is: a) to remind us of the spirit of self-sacrifice shown by Ibrahim alayhissalam, b) to commit and remind ourselves to the sacrifice of Hajar (May Peace be with her) and c) to submit ourselves to the Will of Allah as Isma’il alayhissalam did.

Almighty Allah explains the significance of sacrifice in Islam in the following ayah: “And for every nation, We have appointed religious ceremonies, that they may mention the Name of Allah over the sustenance He has given them from animals (fit for food). And your Ilah (God) is One Ilah (Allah), so you must submit to Him in Islam. And give glad tidings to those who humble themselves (Mukhbitin).” {Al Hajj 34}

This ayah implies two things: a) sacrifice has been an essential part of the worship of One God in all revealed religions. In order to inculcate Tawhid (Oneness), Almighty Allah prohibited sacrifice for anyone other than Himself. b) the other thing which has been common in all the revealed religions was the object of the sacrifice in the name of Allah through its details have been different in different religions, times and places.

This is thus the true end of a sacrifice – the act is only for Allah Who does not delight in flesh or blood, as He says in the Qur’an:

“It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His guidance to you. And give glad tidings (O Muhammad sallallahu ‘alayhi wa sallam) to the Muhsinin (all who do right).” {Al Hajj 37}

This ayah points out on the essence, inwardness and real object and purpose of sacrifice in Islam. It teaches us the supreme lesson that it is not the outward act of sacrifice which pleases Allah but the spirit underlying it and the motive behind it. The flesh or blood of the sacrificed animal does not reach Allah; it is the righteousness of the heart which is acceptable to Him. Allah wants and demands from us the offering of our hearts.

It is, however, a mistake to think that because it is not the outward act of sacrifice but the motive behind it that really matters; that the outward act is of no importance. True, the outward act of sacrifice is the shell and the spirit underlying it is the kernel and essence, yet the shell or the body of a thing, like its spirit or kernel, is of very great importance because no soul can exist without a body and no kernel without a shell.

Sacrifice in Islam is an outward symbol of a Muslim’s readiness to lay down and surrender his/her interests and desires in the cause of Truth for His sake. Only shedding the blood of an animal does not fulfill the purpose of sacrifice, but it is really fulfilled when one submits himself/herself completely to the Command of Almighty Allah.

In this sense all the manifold rites, concentration and purification, offerings and sacred feasts, all devotion and morality are only the indirect expressions of the inner experience of one’s faith – the experience of trust, surrender, yearning and enthusiasm. Sacrifice, whether that of animals, wealth or desires is the practical proof of one’s devotion and submission to the Creator.

Thus, sacrifice in Islam is nothing more, nothing less, and nothing else than a natural, visible expression of homage and gratitude to the Creator.

It is essentially symbolic – an external symbol of an internal dedication and voluntary submission to the Will of Allah. Our Creator does not need anything from us. All acts of sacrifice and worship are for our own benefits.